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Redirecting to my new site, halfpie.net This site is no longer being updated. Please update your bookmarks! Sumo: Mainoumi
Over the course of the basho I became more and more involved. There is something elemental about sumo - like the Pauli Exclusion principle (using my science background there!), no two sumo wrestlers (or rikishi) may occupy the same ring at the same time. It's as simple as that. And yet it's not. There is so much history, religious ritual and culture involved; it almost seems in some senses a microcosm of Japanese culture. There are also the people involved, the different styles of attack, sizes and strengths. When I first watched my favourite was Chiyonofuji, the best grand champion (yokozuna) of the last 20 years; his staredowns were legendary and allied with huge strength and technique. My other favourite was Konishiki, the largest rikishi ever, a Hawaiian directly challenging the Japanese in their semi-sacred national sport.
"... Mainoumi (Nagao when he was in college) [was] determined to get into Ozumo. According to his story, while Nagao was in Nichidai [Nihon University in Tokyo], high school national champion Narita from the same town came to Nichidai. Nagao decided to help Narita becoming the best rikishi he can be and treated him just like his own brother. Nagao took care of Narita. Many expected Narita to be a national champion of the future, and makuuchi [high ranking] rikishi after his graduation. Then suddenly Narita died (I don't remember what exactly happened to him). It was Nagao's senior year. Nagao was disappointed and disgusted with his close friend's death. He skipped sumo practice. After many days of thinking about his future, (he was to teach at a high school after graduation), he recognized how short his life could be. Nagao wanted to try what he really want to try, that was Ozumo. Mainoumi said if he did not have experienced Narita's death, he would be just a teacher teaching social study at a high school near his home town in Aomori."
"According to Mainoumi, his head was all bloody after the operation and after taking silicon out. He needed to play sumo with bloody head. In his case, a medical practitioner put a bag between the head skin and the skull. As soon as the operated opening of skin closed (more-or-less, because of lack of the time), the health practitioner put silicon small amount at a time, and gradually increase the amount. Since the silicon give pressure between the skull and the skin, it caused the further tension to pull the skin off the skull. Mainoumi said he constantly vomit because of the pain. His friends from college (Nichidai Sumo Team) helped during the difficult time, and keeping the wound clean with towels and the towels getting all bloody because of the unhealed wound on top of the head.The Kyokai has since banned the use of such prosthetics.
In late 1997 Mainoumi got married. One interesting news report of the time said that he had a good chance to marry the daughter of his stable boss (or oyakata). Instead, he married a nightclub manager, and thus (apparently) gave up his chances of becoming oyakata of his current stable (or heya). As his particular heya, the Dewanoumi heya, is one of the largest and most prestigious, traditionally the Dewanoumi oyakata becomes head of the Sumo Kyokai. Mainoumi gave up a lot for love, said the article, and it went on to praise this as a brave move. It's hard to imagine this sort of bizarre thing in any other sport. In sumo, after a while, it seems to make sense. So why was I so interested in Mainoumi in particular? If you had ever seen him fight you would know the answer. Perhaps also I saw him as being similar to me - at least in height and age, anyway. Little else was similar.
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2002 © Alan Macdougall. Updated: 19/10/02; 11:48:35 AM. | |||